Were you to ask me to name the guy in Scripture I relate to best, I would tell you that man’s name is Peter. Peter is a case study in good intentions run amok. Hardheaded. Ambitious. Daring. Loyal. Impetuous. Ultimately… broken. Busted at the core. Wounds gaping, bleeding all over himself. A pathetic sight.
Such is the destiny of strong-willed men who think they can do favors for God. They come to a place where self-sufficiency’s carnage drives them to a hapless, helpless, hopeless hole. Here… they meet Jesus.
But they don’t get there on their own.
Okay… Well… the crashing, burning and bleeding part? You can get there all by yourself. I’m talking about that place where the healing begins to soothe the wounds inflicted by self-reliance. It’s that place where Jesus drags you to a sitting position, tips your chin and trickles cool water down your parched throat.
Peter knew this place well. It became the launching pad for his ministry.
We later see a tempered Peter. The fire still burned in his belly, but no longer was Peter distracted by self-importance. Same guy, different Master.
God used this Peter to shape the early church. As the good news of Jesus spread, demand grew for Peter’s account of the years he walked with the Saviour in flesh.
“Tell us about Jesus…”
“What was He like?”
“Are the stories true?”
Early church fathers agreed that Peter told his own story through the Gospel of Mark. Some smart guys who were born way, way later say otherwise. They say Mark’s Gospel is random, more akin to the pronouncements of a roulette wheel than inspiration. As for me, I’ll bet black on this one and ride the spin with the ancients.
So… being a guy who claims Peter as his personal emissary to the Disciples, I pay attention to the things he must have thought important enough to download for posterity. What I see interests me.
Mark’s Gospel moves quickly. Fourteen verses deep, Mark has dispatched John the Baptist, passed the baton to Jesus, and set the stage for Peter’s entrance.
Peter’s story is a story of brokenness and redemption, of abandonment and restoration. Yet, we would not have Peter’s story were it not for a very simple, catalytic setting into which Peter wandered.
Mark writes, “After John was put into prison, Jesus went into Galilee, proclaiming the good news of God”.
Somewhere in the crowd a man listened anonymously to Jesus’ words. He hung within ear shot of Truth’s voice and then discussed what he heard with another man… his brother.
A man named Simon.
The man we call Peter.
Two ideas smack me square between the eyes here. First, someone invited Peter to participate in community. Second, that community was gathering around Truth.
The next three weeks at UNC, we will be discussing the environments we have created to encourage men to walk with God. (We have four). I’m going to do my very best to articulate where we are headed in light of where we have been so that you can better leverage these environments for the benefit of the men around you.
As we’ll discover, what we are doing is nothing new. In fact, it’s been going on for a long, long time. I suspect we will also discover that we have Peters in our midst.
Were you to ask me to name the guy in Scripture I relate to best, I would tell you that man’s name is Peter. Peter is a case study in good intentions run amok. Hardheaded. Ambitious. Daring. Loyal. Impetuous. Ultimately… broken. Busted at the core. Wounds gaping, bleeding all over himself. A pathetic sight.
Such is the destiny of strong-willed men who think they can do favors for God. They come to a place where self-sufficiency’s carnage drives them to a hapless, helpless, hopeless hole. Here… they meet Jesus.
But they don’t get there on their own.
Okay… Well… the crashing, burning and bleeding part? You can get there all by yourself. I’m talking about that place where the healing begins to soothe the wounds inflicted by self-reliance. It’s that place where Jesus drags you to a sitting position, tips your chin and trickles cool water down your parched throat.
Peter knew this place well. It became the launching pad for his ministry.
We later see a tempered Peter. The fire still burned in his belly, but no longer was Peter distracted by self-importance. Same guy, different Master.
God used this Peter to shape the early church. As the good news of Jesus spread, demand grew for Peter’s account of the years he walked with the Saviour in flesh.
“Tell us about Jesus…â€
“What was He like?â€
“Are the stories true?â€
Early church fathers agreed that Peter told his own story through the Gospel of Mark. Some smart guys who were born way, way later say otherwise. They say Mark’s Gospel is random, more akin to the pronouncements of a roulette wheel than inspiration. As for me, I’ll bet black on this one and ride the spin with the ancients.
So… being a guy who claims Peter as his personal emissary to the Disciples, I pay attention to the things he must have thought important enough to download for posterity. What I see interests me.
Mark’s Gospel moves quickly. Fourteen verses deep, Mark has dispatched John the Baptist, passed the baton to Jesus, and set the stage for Peter’s entrance.
Peter’s story is a story of brokenness and redemption, of abandonment and restoration. Yet, we would not have Peter’s story were it not for a very simple, catalytic setting into which Peter wandered.
Mark writes, “After John was put into prison, Jesus went into Galilee, proclaiming the good news of Godâ€.
Somewhere in the crowd a man listened anonymously to Jesus’ words. He hung within ear shot of Truth’s voice and then discussed what he heard with another man… his brother.
A man named Simon.
The man we call Peter.
Two ideas smack me square between the eyes here. First, someone invited Peter to participate in community. Second, that community was gathering around Truth.
The next three weeks at UNC, we will be discussing the environments we have created to encourage men to walk with God. (We have four). I’m going to do my very best to articulate where we are headed in light of where we have been so that you can better leverage these environments for the benefit of the men around you.
As we’ll discover, what we are doing is nothing new. In fact, it’s been going on for a long, long time. I suspect we will also discover that we have Peters in our midst.